Recently, my sister Lauren and I have been commiserating
about the death of our debate coach, Michael Bacon. He died about 5 years ago,
a suicide. It took me years to wrestle through the feelings of guilt that
weaved their way into my grief.
Mourning is so weird, the way it hits you in the strangest
places and times. I’ll never again eat beef jerky or drink Doctor Pepper
without thinking of Michael. I have certain Bic pens that even remind me of him.
Now, as I am once again in a tough inner-city school for the first time since
Newburgh Free Academy, that old vague sadness or nostalgia comes trickling back.
Grief is weird.
But recently I was reading the Bible, and a certain passage
struck me. It’s in Ezekiel 28, and I’d recommend you read it.
In this part of Ezekiel, God announces judgment and wrath
upon many nations, including Israel. They had continually rejected his offer of
love and graciousness, choosing instead to worship fertility goddesses, warrior
gods, and material pleasures. At the start of Ezekiel 28, God prophesies
against the “prince [nagid] of Tyre,”
in other words, the rich ruler of the wealthy, arrogant trading city in
modern-day Lebanon.
“‘Because you think you are wise,’” God says,
“’As wise as a god,
7 I am going to bring foreigners against you,
the most ruthless of nations;
they will draw their swords against your beauty and wisdom
and pierce your shining splendor.’”
Pretty standard stuff, as far as the Old Testament is
concerned. God is always humbling the proud while lifting up the humble. I
repeat, the rhetoric of judgment and wrath here is very typical stuff.
But later in Ezekiel 28, God makes a sudden, uncharacteristic shift in
tone. In verse 11, God now tells Ezekiel to “take up a lament concerning the king
[melek] of Tyre.” Why is God taking
up a lament, an ancient song of mourning? And why is God now talking about the
King [melek] of Tyre, not the
prince/ruler/nagid of earlier in the chapter?
Let’s look to the text:
“This is what the
Sovereign Lord says:
‘You were the seal
of perfection,
full of wisdom and
perfect in beauty.
13 You were in
Eden,
the garden of God;
every precious
stone adorned you:
carnelian, chrysolite
and emerald,
topaz, onyx and
jasper,
lapis lazuli,
turquoise and beryl.
Your settings and
mountings were made of gold;
on the day you were
created they were prepared.
14 You were
anointed as a guardian cherub,
for so I ordained
you.
You were on the
holy mount of God;
you walked among the
fiery stones.
15 You were
blameless in your ways
from the day you were
created
till wickedness
was found in you….
…So I drove you in
disgrace from the mount of God,
and I expelled
you, guardian cherub,
from among the
fiery stones.
17 Your heart
became proud
on account of your
beauty,
and you corrupted
your wisdom
because of your
splendor.
So I threw you to the
earth;
I made a spectacle of
you before kings.
18 By your many sins
and dishonest trade
you have desecrated
your sanctuaries.
So I made a fire come
out from you,
and it consumed you,
and I reduced you to
ashes on the ground
in the sight of all
who were watching.’”
To me (and many scholars), it’s clear. While before God
was talking to a human ruler, now God is talking to Lucifer, the archangel who
turned to the Dark Side and became Satan. Lucifer was ‘perfect,’ on the ‘Mount
of God,’ a ‘guardian cherub,’ ‘beautiful and blameless,’ in ‘Eden, the garden
of God’… metaphorically covered with precious gems just like everything in Heaven
is. But then he ‘became proud’ and ‘corrupted,’ and was thrown down from
heaven. Now a fire comes out from within Satan and consumes him. He who had once
been the morning star, is now only ashes…
But why does God start out proclaiming judgment against an
earthly ruler, and then start a lament for Satan?
The fall of Lucifer... |
I think that God is reminiscing. God misses his incredible,
beautiful friend, and in the middle of prophesying against a self-absorbed
human God remembers a certain archangel who was similarly self-absorbed. ‘I am a god...I am a god…I am a god…’
To return to my original thought: as humans, we are made in
the likeness of God. If we mourn our friends who have passed on, we can know
it’s ok. As we see here, God mourns too. ‘For we do not have a high priest who
cannot sympathize with our weaknesses…’ God knows our weaknesses and our pain.
He knows the bitterness of betrayal. He knows the agony of letting go of the
ones we love, of knowing that they’re never, ever coming back.
But because he loves us so much, he chose to change that. He
chose to take all the suffering, all the betrayals, all the consequences of sin
upon himself, so that we could be
freed from the cycle. So that we can
return, so that we can come back to
the ones we love. By enduring the ultimate betrayal from his second-in-command,
Judas, Jesus willingly entered into the same pain that God had already suffered
with Satan.
Jesus took the blame on his shoulders, and was separated
from God, just like Satan had been. This time, it was Jesus who was ‘driven in disgrace from the Mount of God.’
Eli, eli, lama
sabachthani?
My God, my God, why
have you forsaken me?
A cry that ripped the
Temple curtain in two
most likely tore God’s
heart too.
But this time, it was
obedience that suffered,
obedience that
suffered
so that the human
betrayers
might have a chance to
peel off layers
of the sin that so
easily entangled
ever since human
nature was mangled.
By the fruit we were
seduced,
so God tried to work
through the Jews,
but they (and we) ran
off to other lovers,
so the Word chose to
become flesh like his brothers,
and now we have a choice
to decide,
of where we’re going
to choose our side:
‘Better to reign in
Hell, than to serve in heaven?”
Well hell, it’s better to
serve on earth, than to ever
choose separation from
God forever.
Jesus was betrayed and died; God’s heart was pierced a
second time. But out of despair: a miracle. Resurrection. The legend of the dying God, brought back to life, was no longer legend. It was reality. And
through this death and resurrection, humans can now enter God’s presence.
God will still grieve those who turn against him. True, he
grieves knowing that he made every attempt to reach out to them. But I wonder
how often those words rise up from arrogant humans on earth, the words that
carry him back to the time before time, to the same words first spoken by
Lucifer:
“I am a god…..”
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